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 ΕΛΛΗΝΙΚΗ ΔΗΜΟΚΡΑΤΙΑ
ΥΠΟΥΡΓΕΙΟ ΑΓΡΟΤΙΚΗΣ
       ΑΝΑΠΤΥΞΗΣ ΚΑΙ ΤΡΟΦΙΜΩΝ



ΕΥΡΩΠΑΪΚΗ ΕΝΩΣΗ
ΕΥΡΩΠΑΪΚΟ ΓΕΩΡΓΙΚΟ ΤΑΜΕΙΟ
ΠΡΟΣΑΝΑΤΟΛΙΣΜΟΥ ΚΑΙ ΕΓΓΥΗΣΕΩΝ
ΤΜΗΜΑ ΠΡΟΣΑΝΑΤΟΛΙΣΜΟΥ (Ε.Γ.Τ.Π.Ε.-Π.)


δράση χρηματοδοτήθηκε πό τό πιχειρησιακό πρόγραμμα (Ε.Π.)  “Αγροτική νάπτυξη - νασυγκρότηση τς παίθρου 2000 - 2006 ξονας 7” και συγχρηματοδοτήθηκε πό τό Ερωπαϊκό Γεωργικό Ταμεο Προσανατολισμο και γγυήσεων – Τμμα Προσανατολισμο.

This action was financed by the operation project “Rural development Reconstruction of the country 2000 – 2006 Axis 7” and also financed by the European Agricultural Fund Department.



 

 
SPIRITUAL ACTIVITY

Thanks to St. Dionysios΄ blessings, despite the numerous destructions, the Monastery has been enjoying continuous life and monks΄ presence for about 500 years. Due to St. Dionysios΄ personality, it soon became widely known and developed great spiritual activity, in line with its founder΄s pattern.

 Centuries ago, the reputation of the old Monastery surpassed the boundaries of the Greek territory reaching Tsarist Russia.

 Even today, thousands of people, coming from both neighboring and distant areas, come to worship and pray to the Saint.

 The Monastery of St. Dionysios became integral part of Greece΄s long history, society and education. There was an organized icon painting workshop and manuscript transcription center, thanks to which many old texts have been preserved. The Monastery΄s school was attended by many pupils, including the areas΄ great chieftains, perhaps even Rigas Fereos.

 The Monastery however was destined to be afflicted, suffer the price for its contribution to the education of the faithful, to the protection of traditions. In 1821, it was set afire by Veli Pasha, son of Ali Pasha. After a three-day battle, Hegumen Methodios Paliouras was hung along with another 12 monks at the central square of Larissa.

 During the Olympus Revolt in 1878, the Monastery took again active part; by providing shelter to the women and children of Litochoro, it disrupted for the first time the entrance prohibition for women. The Metochion of Skala was used as replenishment and disembarkation station for the Greek fighters. During the Macedonian Struggle, it constituted again shelter for the fighters and replenishment station.

 Despite all the successive natural or volitional destructions and the ceaseless pillages, the Monastery kept on protecting the inhabitants of Mt. Olympus under its sacred shadow.